Agave
roasting--today and prehistoric use, Apache, Hopi, mescal, community
gatherings, ecotour
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Agave Roasting
A Prehistoric
Puebloan and Apache Tradition
More than
just a food source, agave is a gift from the earth, a tradition
of gathering people together
by Sandra Cosentino
I
had the special opportunity to attend an agave pit roast this
past first week of May which was put on by the Coconino National
Forest (assisted by volunteers from our local chapter of the
Arizona Archaeological Society) at a rock art site south of Sedona.
This is a several day process that starts with digging out the
pit, gathering firewood, harvesting ripe agaves which can weigh
over 100 pounds each. We gathered in a meadow near Beaver Creek
on a warm sunny spring day and I quickly became immersed in the
sense of community and joy of being outdoors together for a special
occasion. It takes a community to do these gatherings.
To the Apache people, agave is life--a food with
a spiritual meaning and a cultural identifying quality. In centuries
past it was a nutritious, sweet food they savored and part of the
year round cycle of harvesting the land. Apaches, as with other
Native peoples, bring thankfulness, prayers, blessings, songs,
dances and laughter to these gatherings surrounding the preparing
and sharing of indigenous foods.
Here in the Verde Valley area, the traditional life
of the Tonto Apache and Yavapai peoples was disrupted by the coming
of the Americans in the 1860's. Interestingly, a revival of this
tradition locally was stimulated by archaeological studies of prehistoric
roasting pits that have
been found at Sinagua (Prehistoric Puebloan) and Apache sites throughout
the region.
The fire at our gathering was started with a bow
drill the old-fashioned way and tended while it burned down to
coals. Agave hearts were laid on top of the coals covered with
wet burlap (wild grasses would have been used centuries past),
then covered with mounded dirt and another fire lit on top for
a few hours. For four days it simmered in the underground oven.
When we opened the pit on day 4, it was still warm and the agave
was tender and delicious with a flavor between sweet potato, molasses
and pineapple. The taste took me back in time and connected me
to this wild plant in a new and special way.
Recent tests by New Mexico State University found
that dried mescal leaves contain 85% soluble carbohydrates, 1%
protein and 14% insoluble fiber and are roughly equivalent in food
value to oats. The dried mescal had the added advantage of being
easily stored over long periods of time.
In my almost three decades of hanging out with Native
peoples, I recall so many times noticing how nurtured I felt by
indigenous cooking. The foods are grown or harvested with gratitude
and caring so the foods seem more alive. Not only are the simple
foods of the land wholesome and delicious, but the ladies put a
lot of joy and blessing into it that make me hum inside with a
sense of well being.
In this series of early 1900s photos by Edward S. Curtis,
Apache women are shown harvesting and processing mescal,
or agave, for food. Photos from the National Anthropological
Archives, Smithsonian Institution.
Agave is also called mescal, and it is the use of agave that
caused the Spanish to give Mescalero Apache their name. Mescaleros
live in New Mexico and Texas today.
Cutting mescal. To harvest the plant, a woman pounds a sharply
pointed wooden digging stick into the plant roots, cutting
off the plant at its base. The leaves, stalk, and roots will
be trimmed off, leaving the stem base, or heart, of the agave
plant.

Mescal harvest. Wielding carrying baskets,
Apache women trek across a hillside to the agave field.

Filling the pit. Apache women load dozens of
trimmed agave hearts into an earth oven that has been prepared
for the roasting process. Earlier, the women dug a large pit
and lined it with flat rocks. A fire was then built on top
of the rocks to heat them. Once it died down, a layer of moist
grass was laid on top, and the oven was ready to receive the
plant bulbs for baking. Once loaded, they will be covered with
another layer of grass, followed by layer after layer of dirt.

The covered pit. An Apache woman loads a final
basketful of dirt over the mound now covering the baking pit.
The layers of dirt seal the heat inside the oven in which the
plant bulbs will bake for 12 to 24 hours. When the bulbs are
removed, they will be fire-blackened, but moist and tender.
After drying and cleaning, they will be ready to eat. Agave
and other desert plant hearts are high in carbohydrates, providing
an important energy food for native peoples over thousands
of years.

Information in this insert based
on University of Texas, Austin website: |
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Apache men tending acorn stew fire

Grinding wild lemonade berries on metate

Apache Bird singers and dancers


Hopi from Third Mesa making Hopi popcorn the old way
with no oil, just rock salt

starting fire with drill, the old way

agave hearts before and after roasting

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Southwest regional flavors of the land:
foods, cultures and
circles of celebration...
I will be
offering some "ecotours" in
coming months featuring local foods, cultures, songs, stories and
circles of sharing to extend this joy to you and to support local
food producers. These will feature foods with thousands of years
of history with the Hopi people who are masters of the heirloom corn
still grown today by dry farming, foods brought to the "New
World" by the Spanish, local
high desert vineyards/wineries, Navajo traditional foods and Churro
sheep, new Santa Fe style Southwest cooking, Chimayo chilis, Taos
Pueblo foods and more. Also here in Sedona are leading edge practitioners
of organic raw food cuisine including amazing nutritious-delicious
raw chocolate we will introduce you to for your good health and taste
bud awakening (plus the local Sedona tradition of drum circles under
the full moon). In winter or early spring we will explore some Sonoran
desert foods and ecosystems in Southern Arizona. |
posted May 8, 2008
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